The eve of destruction
It’s 30 AD, give or take. Galilee is abuzz with the news of yet another atrocity of the despised Roman governor Pontius Pilate—one not related by other historians but perfectly in keeping with what we know about Pilate’s character. The best guess is that a band of Galilean zealots who acknowledged no lord but God and refused to pay tribute to Rome had run afoul of Pilate and been ruthlessly repressed. Pilate has, as we hear, “mingled their blood with their sacrifices” in the Temple. Jesus hears the chatter about this incident—maybe someone tried to trap him into taking a position, as people often did to get him into trouble, into either sympathizing with or condemning the zealots—and instead of commenting on the case at hand, let alone the politics of it, he says, “Do you think they were worse sinners than you? Unless you repent, you will all likewise perish.”
If that doesn’t cheer everybody straight up, Jesus tells a parable. A man plants a fig tree, and for three years running it bears no fruit. He wants to cut it down because it’s a waste of good soil. The gardener says no, no—let’s fertilize it again and wait another year. Maybe it will bear fruit next year.
And if it doesn’t, then we’ll cut it down.
Doesn’t sound like good news.
I mean, you were probably hoping to hear something about God’s infinite goodness and mercy, and here he goes setting deadlines.
It is valuable, I think, to remember that while God’s grace and mercy may be without limit in scope and magnitude, they do seem to have an expiration date: we’re all going to die. Maybe there’s hope after that, but the Bible doesn’t say so. Best not to risk it. You have another year. Make the most of it.
There’s also value in remembering that whatever the quality of God’s grace and mercy, our fellow humans with whom we have relationships may not be so patient. You have today. Make the most of it.
If that’s all we took away from this story, that would be something. It would be a pretty good lesson for Lent. Don’t wait. Repent now. Start atoning today. You don’t know what tomorrow will bring.
But I think we need a little more than that from this story. I need more from this story, anyway. Jesus was, after all, responding to a discussion about politics—about the terrors of oppressive regime and the foolishness of the zealots who were trying to overthrow it. People were upset, legitimately upset and fearful, and Jesus seems to be frankly dismissive of their fears. I don’t think he was: I think he was answering them—albeit a little sideways. Continue reading